May 15, 2016 - Ankur Mishra, INDIA, Politics    1 Comment

KV Nasha: Fantastic and Serious Melody By Kumar Vishwas

Swachh Punjab. No more Drug Abuse.  Nice initiative by Dr. Kumar Vishwas. Personally I am a big fan of KV. I always follow his poetry and politics. The new video released by him is the next level of inspiration for youth of Panjab and India. (ओये छड्ड दे पुडियाँ जट्टा तेरी गुड़िया करे पुकार…)

Watch his full Song:

This song has touched the vein of Punjabis. The emotional lyrics, combined with hard-hitting visuals makes one convince that Punjab needs a revolution to end the apathy shown towards them by those in power. With the upcoming elections in sight, Kumar Vishwas attempts to project broom as the mass symbol to restore the pride of Punjab.


“People who do drugs are not culprits but patients. We have to help them. Culprits are people who are running the drug network,” and alleged that “we all know that in Pathankot attack, how the drug business was one of the factors.” – Dr. Kumar Vishwas


Here is full Song, Must Read :

Saddi watt kha gaye,
Fasal kha gaye,
Khet kha gaye,

(Khet kha gaye,
Baadal) (x2)

Saddi sadak kha gaye,
Nahar kha gaye,
Ret kha gaye baadal,

(Ret kha gaye baadal) (x2)

Jad nahse de kaarobaar hoye,
Gabru jawaan murdaar hoye,
Horan nu karzaa den wale,
Aappe hi karzedaar hoye,

Chitte di tijarat karti ae,
Chitte di tijarat karti ae,
Khasma khaani sarkaar,

Oye chhad de pudiyan jatta,
Teri gudiya kare pukaar, (x2)

(Teri gudiya kare pukaar) (x4)

Besharm siyasat da dalaal,
Lokaan da sab kuchh haran laga,
Sukhbir bana dukhbir jadon,
Parkash andhera karan laga,

Guruaan di dharti sisak uthi,
Akhaan da paani maran laga,
Hanjuan da sagar gali-gali,
Har ghar chaubare bharan laga,

Waris Shah di dhee rondi ae,
Waris Shah di dhee rondi ae,
Hatth chhuti patwaar,

Oye chhad de pudiyan jatta,
Teri gudiya kare pukaar, (x2)

(Teri gudiya kare pukaar) (x4)

Neta di tijori bharan layi,
Janta da khazana reet gaya,
Gurudwaryan di golak te jadd,
Choraan da mann parteet gaya,

Har laaj gayi ghardwaar gaya,
Asmat.. kismat.. takdeer gayi,
Bhangra Gidha dholak wala,
Jadd geet gaya sangeet gaya,

Hun fad le jhadu jatta,
Chal fad le jhadu jatta,
Ghar aangan layi buhar,

Oye chhad de pudiyan jatta,
Teri gudiya kare pukaar, (x2)

(Teri gudiya kare pukaar) (x4)

Apr 28, 2016 - Ankur Mishra, INDIA    No Comments

Ask yourself, what is your real contribution towards the society?

Many people want to impact the world. But for most, it remains a futuristic, romantic goal, which they plan to achieve through volunteer work, writing, policy, art, and so on, “some” day. There often is no hint of an intent to do the same in the present. Malice, ego, prejudice and arrogance together limit people from understanding and impacting their immediate sphere of influence.

The ability to impact people around you is a value system, not an end goal. As long as there are people around, impact can be created.

If you want to create impact on the world some day, it would be worthwhile to ask yourself, how much could you have contributed to the lives around you in the past few weeks, and how much you actually did. If the gap is large, then the goal is somewhere misplaced.

Mar 28, 2016 - Ankur Mishra, Politics    No Comments

Will caste system disappear from India in the next few years?

When Manohar Parrikar and Suresh Prabhu were appointed cabinet ministers in November 2014, senior journalist Rajdeep Sardesai tweetd:

Humans have always liked to classify themselves into communities which inevitably give them an identity. Sardesai’s tweet shows that caste is present, irrespective of your status in society, as a tool to identify oneself. Caste in this form can instill pride similar to the pride of being a “Hindu”, “Indian” or “Maharashtrian”.

The problem, though, is that caste, primarily, was not a tool for identity, but one for hierarchy and hence discrimination. An egalitarian system would make it as plausible to hear of a “proud Bhangi” and a “proud Chamar”, as it is to hear of a “proud Brahmin” and a “proud Hindu”.

Unfortunately, this traditional perspective on caste-based hierarchy is legitimized by the state too. On the launch of Swachha Bharat Abhiyaan, government officials across hierarchy picked up brooms to sweep the floor. However, for every other day when tokenism is not the trend, the burdens of sanitation and sweeping roads – jobs paid for by the state – fall on largely a specific set of people, identified by their caste.

According to the Socio-Economic Caste Census, 2011, 180,657 families are engaged in manual scavenging, a caste-based occupation. Sanitation in the state-run Indian railways depends on manual scavenging, which is forbidden by law.

This goes on to show at different levels – individual, societal and governmental – that caste, both as identity and hierarchy, is deep-rooted in the Indian society.

An Indian Express survey showed that 27 per cent Indians still practise untouchability, which is outlawed. But untouchability is only one extreme aspect of caste. Historically, caste manifests itself in forms such as social ridicule, emotional subjugation, physical, mental and sexual abuse, and lack of opportunities and resources. Over the 66 years of the Indian republic, caste has shown that it can exist in new forms.

Evaluating the future of caste requires us to ignore the extremes which proper law enforcement can take care of. It is everyday mannerisms that are more difficult to uproot. Names of Dalit castes are often used as derogatory slang. Newspaper matrimonials, which classify matches on the basis of caste, reflect that caste dictates who we marry. Family names are still associated with caste: a Sharma can never be a Dalit. It is tough to imagine that caste-denoting family names will go away in few generations’ time.

Elections in the country continue to show that the ones in power need caste to stay, to remain in power, even if the powerless were to reject it. The popular punch, “In India you don’t cast your vote, you vote your caste” and its regular evidence shows that caste can change forms, but may never disappear. The continuing relevance of caste-based affirmative action reflects the lack of political will to uproot the obvious co-relation between caste and socio-economic status as soon as possible.

Caste has adjusted itself to continue to exist in some form, even in a new, developing, post-1991 India, instead of globalization aiding its removal. This is a characteristic of a perpetual system which can stand the test of time and trends. In its current form – tool for identity, hierarchy and political strategy – it is evident that caste is alive and healthy.


Mar 11, 2016 - Ankur Mishra, INDIA, Politics    No Comments

Free speech: limits needed, but just enough to keep system functioning

Being able to think limitlessly is more fundamental to a human being, than letting the given day’s socio-cultural constructs determine what to think. While the freedom to express protects one’s most basic human rights, some reasonable restrictions are required to protect the existing systems of which one is part of.

Ideas that define a nation, religion, community, God and governance have changed over time, and will continue to do so. Each new idea emerges as an improvement over traditionally-held ideas, with changing context of life and society. The fact that a new idea challenges the status quo means it will face resistance, but blocking that flow of ideas blocks evolution. Therefore, it is important that space be given for thinkers to express new ideas and discuss and debate their feasibility.

However, here a distinction is required in what challenges the status quo and what insults it. Society, culture, religion and politics provide a much-needed system and order for how we live. Though that system must change with time, the need of one cannot be neglected. So, we need just enough protective forces that keep a system in place: enough to allow space for new ideas, but not so much as to kill the order of the day.

Speech which can be perceived as “anti-national” may invite abhorrence, but as long as it is harmless, its expression must not be limited. In this respect, while freedom to express is still paramount, the implications of that expression cannot be ignored. Article 19(2) of the Constitution puts restrictions on free speech if it is against the sovereignty and integrity of India, national security, international relations, public order, decency or morality, or incites offence.

In today’s world, how a nation approaches ideas can have far-reaching consequences in terms of defence, economy, law and order, security and international cooperation. A new ideology challenging God may result in communal disorder if force is used to enforce that ideology. An idea which seeks a violent end to the current idea of a nation-state may result in a threat to national security. A policy which seeks an immediate end to capitalism may hurt the national economy, and policies which look for a sudden replacement of socialism with capitalism will hurt the most vulnerable citizens.




Ideas must constructively debate and consider; they must not threaten. Ideas must add to the discourse; they should not kill the current discourse. The way ideas are expressed must recognize that at best, they are in transition from one to another.

Expression of new ideas needs to accommodate what is traditionally held, recognizing the context in which the earlier ideas were formed, and appreciating their merits. This will ensure that a reasoned debate takes place and individuals on both sides of what is expressed can weigh what is and what can be.

Mar 6, 2016 - Ankur Mishra    No Comments

Nationalists don’t question the system – until there’s a power cut and they can’t charge their iPhones

If you are rich and questioning the system, you are a hypocrite.
If you are middle-class and questioning the system, you are a loser.
If you are poor and questioning the system, you are a parasite.
If you are a man and questioning the system, you have been emasculated.
If you are a woman and questioning the system, you are a lesbian prostitute feminazi.
If you are Hindu and questioning the system, you are a pseudo-secular.
If you are Muslim and questioning the system, you are an ISI agent.
If you are upper-caste and questioning the system, you are misguided.
If you are lower-caste and questioning the system, you are a spoilt brat.
If you are Indian and questioning the system, you don’t care for the soldiers guarding our borders.
If you are non-Indian and questioning the system, you want to sabotage our economy.

Nationalists don’t question the system – until there’s a power cut and they can’t charge their iPhones.

Kanhaiya Kumar – A new role model for all entrepreneurs

I don’t care whoever he is, he is is a good speakers and a good scholar, Who knows the ground level politics and ground level problems.  One university and especially one student leader, Mr. Kanhaiya kumar, was at the center of controversy around a political storm in India lately. While it will be hard to comment on the politics of left and right ideology, its analogy to start ups and their daily problems can be drawn.

Take up a issue which are being faced by public in general and build a solution around it

  • Issue taken up Kanhaiya kumar – Rohit Vemula, Occupy UGC.
  • As a start up, you take up issues that people are facing and try to invent solution around it.. Issues taken up start up – Easy recharge and bill payment  (Mobikwik, Paytm, PayU)

In political or in business, Big players will bully  you and will try to stop-

  • Established big players will flexes their muscles as they see you as intruder in their market space and try everything to kill your ambition. Ruling political part tried hard to stop you
  • Similarly in business space, big corporates have always tried to stop smaller players like IBM – Apple , Makemytrip – Oyo room, Uber – Jugnoo

Corrupt environment will try to decimate your ambitions

  • External Socio-politic-economic forces will try to stop your progress. Kanhaiya charged with Sedition for doctored videos aired by some news channels.
  • In business, big business can get access to funds more easily. They can easily create entry barriers to new players. Some of the big business tycoons are biggest bank defaulters, while every day 100s of start ups are facing untimely death due to cash crunch.


You will faces challenges all the time.

  • In Kanhaiya Kumar case, he was charged with sedition, he was beaten up by mob of lawyers outside court and he risked being labelled anti national for all of his life.
  • Similarly, in start-up, some of the problems you faced are wrong partners, cash flow issue, human resource issues, etc. These are some of the difficulty which tries to put a stop to your dreams.

Your family, well-wishers will keep faith in you

  • In hard time, it is very important to have helping hand from your closest family and well-wisher (monetary or emotionally). This will give extra mileage in long battle. Kanhaiya kumar was well supported by JNU community and lacs of Indian students.
  • Similarly, every founder needs emotional and monetary support from his close family and friends.

Slowly and steadly, you stood up against all the challenges and come as a winner

  • JNU Student Union President was given bail by Delhi High Court
  • Similarly, you will face lots of challenges in start up and finally find a way to make your start up a big story.

Your Life – Your Book – Your Choice

Hey, I am here with my new book. This time something in Hindi. You have read enough #YugalVani on Internet, now its time to read something special, Something very special from my heart. It is about your mother, it is about your village, it is about your love, it is about your society, it is about your life. This book has everything about you.  When you will read these poetic stories, you will find yourself in all lines.

Book Your Copy: Click Here

OY if you want Signed Just Share this Blog and Mail me at :




Aam Aadmi Party teaches a lot to Startups – Growth Hack ;)

1) Identifying a real need gap – They realized that there was a huge untapped market for a new brand of politics and developed their disruptive product, i.e. AAP in accordance with this market need. This came as a result of a lot of market research. In this case, the India Against Corruption movement only served to validate the findings of the research.
Lesson to be learnt: Research well on your market, customers, their needs. Then try to solve a real life problem that truly exists in the real world and not just in your mind. Then build a product to solve this recognized product.

2) Team Building – AAP then went around on a hiring spree (if I may call it hiring). AK appealed to all ‘ache log’ of this country to come together and join AAP to establish a brand pf politics. Each new member was chosen very carefully with a proper background check. They were put into roles where they could deliver/add maximum value. Each team mate was as ready as the co-founders to go all in to make the product a huge success. I won’t go into the specifics of this one.
Lesson to be learnt: Spend a lot of time in building the right team. The right team always consists of those who believe in your product and not those that are motivated by greater incentives such as money/fame etc. Candidates with the right skill set in a given. But always choose those who bring in the same amount of dedication, passion and believe as you. Choose wisely. A good team and be a deal maker or a deal breaker.

3) Test your product – AAP went around the streets of Delhi testing their models of ‘Swaraj’ – or decentralization of power. Similarly, they tested the grounds for each of their product feature such as cheaper electricity and water. After very carefully assessing each feature of their product did they move ahead on it in the rest of Delhi.
Lesson to be learnt: Test your product and each of its features again and again for real customer validation. Don’t sit idle with your product thinking and hoping this is what people wanted and that we have given it to them. Keep checking and testing until you hit the spot bang on.

4) Listen to customers – and listen to them early on. Through the many gatherings, sabhas, mediums such as twitter, Facebook, radio etc., AAP listened to what their customers wanted. For eg., women safety. And they were quick in implementing it into their list of features thereby only strengthening the product and its demand.
Lesson to be learnt: Stay in touch with potential customers throughout. Listen to each of them carefully and try your best to solve their problem. This can very often be the most important differentiating factor of your product.

5) Branding and Brand Elements – AAP chose the name of its party very carefully. Also their party symbol ‘Jhaadu’. All slogans, taglines and the Gandhi cap were all very integral to its brand building because each brand element made a connect with its target audience, i.e, the middle class.
Lesson to be learnt: Building a great product is not enough. As the co-founder it is your job to design your brand elements correctly, to create the highest impact. Naming of the product/company matters too. Pay very close attention to your positioning. How is it unique, or how it is different from the existing competition. A great product will not sell on its own. Pay attention to such details.

6) Learn sales and marketing – AAP did not just rely on the professionals to take care of their sales and marketing. But sales and marketing was right from the beginning an integral part of all its members. They recognized each member as a brand ambassador of the party with the CEO at its helm. AK himself was always the leader of all their campaigns.
Lesson to be learnt: The founders can never think or assume (especially engineers) that sales and marketing can be left to professionals that they can hire. It is important for them to first master their own craft and may be then leave it to professionals. If you don’t know much about sales or marketing then LEARN. No excuses!

7) Learn PR early on – AAP was in constant touch with the media. Had its PR strategy been weak or ignored, they would have never gained the traction they got from free media. Whether AK was a poster boy for the media or later on the villain they could bash, he always stayed in news. He did his part, and the rest followed.
Lesson to be learnt: Many feel that traditional PR can be ignored until you establish yourself as a major player in your domain. Nothing could be further from the truth. As the founder or co-founder it is your job to establish a great PR connection early on. If people write about you it is always great. You cannot ignore the importance of this. EVER!

8) Be Frugal – AAP was very frugal in its expenses. They operated out of small residences converted to offices. AK drove a Wagon-R till about recently. They curtailed all sorts of unnecessary spending.  No swanky offices like the established players. No chauffer driven cars. No fancy and expensive advertising.
Lesson to be learnt: BE FRUGAL! It will increase your chances of survival. Stay bootstrapped for as long as possible. Cut down on all and every unnecessary spending. Successful partnerships and business dealing need not happen in a Café Coffee Day. The roadside tea stall can be just as great. Build frugality into your DNA.

9) Bringing in Investors – Now AAP did not look out for donations immediately after launching their party even though they were open to it. They started seeking full-fledged funding (in this case Crown Funding) only after testing the market thoroughly for their product. After being sure that people were indeed ready to buy their product (in this case, vote them to power) only then did they expect real funding.
Lesson to be learnt: Investors come on board only when you have a kickass product and an established customer base. Focus first on building the right product and then on finding customers who are willing to pay. Investors will, if at all, only come then. No investor puts money on ideas which have not been implemented.

10) Learn when to scale up – Immediately after winning the Delhi elections in 2013, AAP started scaling up immensely. They thought they could win the Lok Sabha elections too. And we all know how that turned out.
Lesson to be learnt: After the successful launch of your product, do not immediately aspire to scale up. Make your fundamentals strong. Capture your home market first. Then scale up organically. You will have success stories to tell and a huge satisfied customer base who will gladly do the selling for you. Do not scale up too soon.

12) Course Correction/ Back to Basics/ Scale Down – After its dismal performance in the Lok Sabha elections, the group was quick to get back to basics and focus only on the home market. They focused on their strengths and scaled down equally quickly so that they don’t lose the existing market and its customers. They gave this existing market all their energy and heart. They worked relentlessly in trying to win them back.
Lesson to be learnt: Scaling up is not just a huge risk but also an art. Do not try to scale up a business too soon. However, if you do and burn your fingers, be quick to correct your course. Focus on making customers happy. As they say ‘A happy customer is the best marketer’. This may mean giving personalized attention to some of your good customers and going the extra mile to appease to them. But do it. It is your business. If you don’t know one else will. This will pay huge dividends when you see your business grow.

13) Focus not just on good content but also its distribution- Yes, again! AAP chose every channel of marketing. They left no stone unturned. Twitter for tweeters, Facebook for facebookers, radio for those who drive cars a lot, newspapers, flyers, press releases, posters, branding on autos, Delhi Dialogues and what not. Point is they could reach out to every customer where they were, when they were.
Lesson to be learnt: Once you have your product ready and at least a few interested customers try to acquire a critical mass of your audience by providing solid content. Keep in mind that your customer will engage with you when they want, how they want and where they want. It is your job to be present across all mediums. It takes 27 impressions of a brand before a consumer put the brand into its consideration list. Be present everywhere. And more importantly, be consistent with your message.

‘A must Read from Quora…’

Feb 22, 2016 - Ankur Mishra, INDIA, Politics    No Comments

Mr. Modi Please think about India not about your Chai Shop

I miss those days when PMs would be considerate enough to at least issue a statement in a situation of crisis… statements that were not about *them*, that is.
It’s not people but Mr Modi who still seems far from getting over the fact that his chai-serving days are over and as India’s Prime Minister, there are better, bigger things he ought to be saying.

I beg you PM Sir, Please think about India not about your Chai Shop.

Just read this Story in ABP News:
Prime Minister Narendra Modi on Sunday alleged that disgruntled NGOs and black-marketeers were conspiring to destabilize the government and “defame” him and asserted that he will not bow to any machinations.

He said “some people” were not able to digest the fact that a “chai wala” (tea seller) has become the Prime Minister and hence were conspiring all the time to bring him down.

“You would have seen in the recent past, there is attack on me all the time. Some people are continuously at it. They are not able to digest how Modi became the Prime Minister, how a ‘chai wala’ became the Prime Minister, they cannot swallow it,” a combative Modi said addressing a farmers’ rally here.

Without naming anybody or any specific instance, he said he had taken some steps because of which “these people are facing problems”.

He made the remarks while talking about the neem-coating of urea being done to avoid its pilferage and routing to chemical factories like in the past.

“Since we have done neem coating, will those chemical factories which were looting not be angry with Modi? If something is against Modi, will they not help it? Will they not shout against Modi,” he asked the gathering.

The Prime Minister said that NGOs receive money from foreign countries and his government was seeking the account.

“We said let it come but give account of the funds received. The moment we started asking for accounts, they all got together and said ‘Modi ko Maaro’, ‘Modi ko Maaro’ (hit Modi), he is seeking accounts from us,” he said and asserted that “the country needs to know where the money that comes in is being spent. It is in the law.”

He said since the government started asking for accounts, “they all (NGOs) got together and have been conspiring all the time how to finish Modi, how to remove Modi government and how to defame Modi.

“But my dear brothers and sisters, you have elected me to cure the country of this disease and I am doing this.

“Whatever they may say against me, I am not going to deviate from the path of the work you have entrusted me. I am not going to stop, or get tired and there is no question of bowing to it.”

The Prime Minister said he knows what is “irritating” and “pinching” his detractors but “we will not allow the country to be looted or destroyed.”

Behave like a Prime Minister not like a Chai wala.

Feb 20, 2016 - Ankur Mishra, INDIA, Politics    No Comments

What is it that we are protecting when we stop ideas from flowing?

Ideas are in evolution. Regulating dissent makes a dangerous, arrogant assumption that ideas held currently have no way of evolving further.

If ideas remained stagnant, politics would still be inside kings’ palaces, economics would still be the barter system, religion would still teach us that the sun goes around the earth.

If ideas remained stagnant, India would still be a non-existent, pre-British entity, which was never meant to be, made up of several kingdoms that wouldnever have a reason to get united under one name.

If ideas remained stagnant, the ancient gods would still be relevant, as much as you might expect today’s gods to remain relevant in religion two millennia later.

If ideas remained stagnant, we would still worship the king as the one appointed by God to protect us.

If ideas remained stagnant, we would still defend untouchability as part of our culture.

What is it that we are protecting when we stop ideas from flowing? Are we protecting ideas that will anyway decay away in few centuries’ time, to get replaced by new ideas?

Very few ideas pertaining to politics, societies, laws, religion have survived the test of time. Yet, these are the aspects of life we believe we know the best about based on our current understanding.